by Chris Johnstone and Joanna Macy, an extract from the book Active Hope
Images from the buddhist platform Tricycle, with thanks
While having our heart in what we do is an essential part of what makes life satisfying, it isn’t enough. Repeated failure, frustration, and lack of progress can leave us wondering whether we’re wasting our time. It is difficult to stick to a path if we don’t see it going anywhere. So the way we understand and experience success affects our willingness to keep going.
The models of success we’re likely to have been given generally take us in the wrong direction. In the story of Business as Usual, success is measured in terms of wealth, fame, or position. A company making massive profits is regarded as successful, even when its ways of doing this harm its employees and our world. People are judged as successful simply because they have managed to acquire a vastly larger share of the world’s resources than they could ever need — at a time when hundreds of millions starve. It is the very hunger for this type of success that leads us, collectively, to plunder our planet.
With the consciousness shift of the Great Turning, we recognize ourselves as intimately connected with all life, like a cell within a “larger body. To call an individual cell “successful” while the larger body sickens or dies is complete nonsense. If we are to survive as a civilization, we need the intelligence to define success as that which contributes to the well-being of our larger body, the web of life. Commercial success is easy to count, but how do we count the success of contributing to planetary well-being? Do we experience this success often? And if not, what is getting in the way?
TRY THIS: REFLECTING ON SUCCESS
Taking your definition of success as that which contributes to the well-being of our world, how often do you feel you are succeeding?
We experience success when we reach a goal that is significant to us. But what if our goal is the elimination of poverty or the transition to a low-carbon economy? If the change we want doesn’t happen in our lifetime, does that mean we will never experience success? For the encouraging boost we get when we know we’re moving forward, we need to find markers of progress we can spot more easily and often. What helps here is making the distinction between eventual goals and intermediate ones.
The progressive brainstorming process (described in chapter 9 of the Active Hope book) began with longer-range, eventual goals. These are the things we would really like to see happen, even if we can’t immediately see how they will come about. We take one of these eventual goals and list some of the conditions needed to bring it about. So if our goal is the elimination of poverty, we would need to have in place widespread political will, new taxation policies, redistribution of resources, and the like. Then, taking one of these, we ask, “What would be needed for this?” Each stage moves us closer to our present situation. Before long, we’re identifying steps that are within our reach, such as eating lower in the food chain or setting up a study-action group on world hunger.
For any goal we choose to pursue, we track back in time to identify intermediate steps. Each time we take a step like this, we are succeeding. Instead of rushing on immediately to the next task, we can take a moment to savor these mini-victories. The following open sentence is a useful prompt for this process.
TRY THIS: SAVORING SUCCESS EVERY DAY with the following open sentence.
A recent step I’ve taken that I feel good about is…
There are steps we take that often don’t get counted, like the choice of where to place our attention. Just noticing that things are seriously amiss is a step on the journey. If we care enough to want to do something, that is also a significant mini-victory. Just to show up with bodhichitta is a success.

In a society that views success in competitive terms, it is usually only those recognized as “winners” who are applauded. We need to learn the skill of encouraging and applauding ourselves. We can reinforce our appreciation of the steps we take by imagining the support of the ancestors, the future beings, and the more-than-human world. When we develop our receptivity, we will sense them cheering us on. If we form a study-action group or build support in other ways, we can take time to do this for each other, noticing and appreciating what we’re doing well.
When we reflect on past successes, we can ask, “What strengths in me helped me do that?” Naming our strengths makes them more available to us. However, the challenges we face demand of us more commitment, endurance, and courage than we could ever dredge up out of our individual supply. That is why we need to make the essential shift of seeing with new eyes — it takes the process of strength recognition to a new level, that of the larger web of life. Just as we can identify with the suffering of other beings in in this web, so too can we identify with their successes and draw on their strengths. There is an ancient Buddhist meditation that helps us do this. It is called “the Great Ball of Merit” and it is excellent training for the moral imagination:
TRY THIS: THE GREAT BALL OF MERIT
Relax and close your eyes, relax into your breathing…Open your awareness to the fellow beings who share with you this planet-time…in this room…this neighborhood…this town. Open to all those in this country and in other lands…Let your awareness encompass all beings living now in our world.
Opening now to all time, let your awareness encompass all beings who have ever lived…of all races and creeds and walks of life, rich and poor, kings and beggars, saints and sinners…Like successive mountain ranges, the vast vistas of these fellow beings present themselves to your mind’s eye.
Now open to the knowledge that in each of these innumerable lives some act of merit was performed. No matter how stunted or deprived the life, there was at the very least one gesture of kindness, one gift of love, or one act of valor or self-sacrifice…on the battlefield or in the workplace, hospital or home…From each of these beings in their endless multitudes arose actions of courage, kindness, of teaching and healing…Let yourself see these manifold, immeasurable acts of merit. “Now imagine that you can sweep together these acts of merit. Sweep them into a pile in front of you. Use your hands…pile them up…pile them into a heap, viewing it with gladness and gratitude. Now pat them into a ball. It is the Great Ball of Merit. Hold it now and weigh it in your hands…Rejoice in it, knowing that no act of goodness is ever lost. It remains ever and always a present resource…a means for the transformation of life…So now, with jubilation and thanksgiving, you turn that great ball, turn it over…over…into the healing of our world.
The more we practice this meditation, the more familiar we become with the process of drawing strengths from outside our narrow self. Knowing about the Great Ball of Merit can also change the way we think about our own actions. Each time we do something, no matter how small, that is guided by bodhichitta and contributes to our world, we know we are adding to this abundance.



