This last month has seen a huge community effort in our community, here at the Southern tip of South Africa. Weโve been collaborating with Poison-free Peninsula, national organisation Unpoison SA, and numerous other communities who have been working to counter the City of Cape Townโs plans to spray chemical herbicides onto streets and sidewalks across the City. In order to control the โweedsโ on roadsides, the City has contracted for the use of KleenUp, whose main ingredient is glyphosate. Glyphosate, most commonly known to be the main ingredient in Monsanto (now Bayerโs) product RoundUp has been under scrutiny since 2015 when the International Agency on Research on Cancer found glyphosate to โprobablyโ cause cancer. Since then many countries have restricted use, with some looking to ban it completely.
Not only is glyphosate dangerous for human health, it negatively impacts soil health and biodiversity. Glyphosate binds tightly to soil. It can persist in soil for up to 6 months depending on the climate and the type of soil it is in and has been found to kill populations of micro-organisms and fungi, changing the balance of soil ecosystems, in turn affecting longer-term plant health.
Here where we live in the iconic Cape Peninsula, there is a concentration of unique and rich biodiversity and eco-system diversity, found no where else in the world, and in Scarborough we are also guardians of a critically endangered wetland that supports precious populations of plants, amphibians and birds. Spraying glyphosate had to be stopped!
We are delighted that through a huge community effort of demonstrating the lack of support for chemical spray, and willingness within the Community to take over the responsibility for weed control on roads, Scarborough and Misty Cliffs are two suburbs that have been added to the Cityโs spray exemption schedule. Itโs a huge local win, and at the same time, thereโs lots more work to be done to remove glyphosate and other chemical herbicides entirely from South Africa. Itโs still being used prolifically by the City on roads, in school grounds, on golf courses and within our food systems.
If you are interested in joining in the campaign to Unpoison South Africa, get in touch with Anna at unpoisonsa@gmail.com.
Here are a few images of the Sacred Music and Dance Festival that Gaia Speaking took part in last week. Participants and facilitators danced and sang, shared movement, poems and prayers, and all came together in a multicoloured multifaceted work of art and soul. It was truly a pleasure to be a part of this co-creation.
The festival, which was born out of a deep love for music, spirituality, humanity, and a reverence for all of life, is non profit and is held in McGregor, a village nestled in the Klein Karoo, 2 to 3 hours from Cape Town. It is a great setting for this festival, where the events are held in two exceptional venues: Temenos – a retreat centre and absolute treasure embraced by the Gardens of the Beloved – and the Wisdom School, at slow walking distance, housed in historical buildings, which have been carefully and tastefully restored.
It was nice to amble around the village and enjoy its scattered and quaint coffee shops and restaurants and then a little bit strange to watch rugby on Saturday night, for the World Cup final that South Africa won.
Rachael and I participated in the opening ritual around the fire, which ended at dusk with a performance from the Zolani choir from Ashton.
Wisdom School Courtyard above and Hall below
Both our Songs that Reconnect circles felt very resonant with the vision of the festival. They were were both held at Temenos, First in the Caritas Library, surrounded by the wealth of knowledge contained in thousands of spiritual books, and then at the very special venue called “The Well”. We are grateful for our participation in SAMAD for many reasons and in particular because we felt a lot of connection with the embodied forms of the Work that Reconnects that Rachael and I practice.
We celebrated and strengthened with powerful songs Coming From Gratitude into the Spiral, the soft sound of sacred water reminding us of the essence of impermanence and flow. At the Well itself, in the centre of the temple, we facilitated the ritual of the Bowl of Tears as we sang the soft chant “Rivers of Tears” to Honour our Pain for the World. Seeing with New Eyes and Going Forth around the Spiral, we sang and danced a little and we shared some words of reconnection too. It is always an honour to provide these offerings inspired by the Work that Reconnects, in our own particular style, and this festival and these venues were very auspicious places to do so. All our events and all those that I had the privilege to participate in were so unique and filled my heart with a sense of appreciation of community. I felt an upsurge of energy and gratitude for all the gifts that we carry and how this fosters in me hope for a more beautiful world for all. Thank you.
As we come together to sing and dance in this way, through sound, movement, meditation and consciousness, we touch something deeply within our beings. In such moments it is the soul which is dancing. In those rare moments of recognising that it is that great Love which is present behind all that exists, one experiences a kind of ecstasy. So it is with the experience of sacred music and dance that brings us back to the unity of community, the unity of being.
This festival is a celebration of all spiritual paths. The time we find ourselves inat present reveals that there is a greater need than ever before to find commonground, to unite and bring peace to the world. By coming together we can learnabout, open to, and sing and dance the unity of creation, while respecting andhonouring each unique spiritual path toward the One. This is a journey of creativity and joy.
Harold Epstein
If you want to join next year’s festival, you can stay connected with the organisers, Harold and Anja, on the following website or facebook:
I am excited about this news from the United Nations, an excerpt of which is hereunder. Of course we know that within traditional institutions like this, with slow heavy politically-engineered routes to actions, big steps like this on paper are only baby steps on the ground, and we have no time to spare. Yet it gives me courage to read this vision from this global bureaucratic body. And hopefully this will encourage states to adopt new laws in that respect.
This immediately gives credit to the work of countless NPOs working with children on the one hand and with environment on the other, and can possibly also fuel more synergy between both those areas of focus. I think this can also create a much needed bridge between the field of education and environmental and ecospiritual awareness. With conventions like this isn’t it time to reform the curriculum so that we are not teaching our children how to destroy their future?
The Rights of the Planet also need urgent recognition on a global scale. These rights are essential to support the work of other activists working on the front line today, defending what is left of wilderness and regenerative life. Together with the rights of our children and the future generations, rights for the Earth herself leave no space for more plundering. – Joanna Tomkins
See hereunder an extract from the UN press release:
GENEVA (28 August 2023) โ Theย UN Child Rights Committeeย today published authoritative guidance on childrenโs rights and the environment with a special focus on climate change. The guidance specifies the legislative and administrative measures States should urgently implement to address the adverse effects of environmental degradation and climate change on the enjoyment of childrenโs rights, and to ensure a clean, healthy, and sustainable world now and to preserve it for future generations. The Committee has adopted its guidance, formally known asย General Comment No. 26, after two rounds of consultation with States, national human rights institutions, international organizations, civil society, thematic experts and children. The Committee received 16,331 contributions from children in 121 countries; children shared and reported on the negative effects of environmental degradation and climate change on their lives and communities and asserted their right to live in a clean, healthy and sustainable environment. โChildren are architects, leaders, thinkers and changemakers of todayโs world. Our voices matter, and they deserve to be listened to,โ said 17-year-old Kartik, a climate and child rights activist from India and one of the Committeeโs child advisers. โGeneral Comment No. 26 is the instrument that will help us understand and exercise our rights in the face of environmental and climate crises,โ he added.
โThis general comment is of great and far-reaching legal significance,โ said Ann Skelton, Chair of the Committee, emphasising, โas it details Statesโ obligations under theย Child Rights Conventionย to address environmental harms and guarantee that children are able to exercise their rights.ย This encompasses their rights to information, participation, and access to justice to ensure that they will be protected from and receive remedies for the harms caused by environmental degradation and climate change.โ The general comment clarifies how childrenโs rights apply to environmental protection and underscores that children have the right to a clean, healthy and sustainable environment.
This right is implicit in the Convention and directly linked to, in particular, the rights to life, survival and development, the highest attainable standard of health, an adequate living standard, and education. This right is also necessary for the full enjoyment of childrenโs rights. The general comment further asserts that States shall protect children against environmental damage from commercial activities. It specifies that States are obliged to provide legislative, regulative and enforcement frameworks to ensure that businesses respect childrenโs rights, and should require businesses to undertake due diligence regarding childrenโs rights and the environment.Immediate steps should be taken when children are identified as victims to prevent further harm to their health and development and to repair the damage done.
It seems that around the world the veil is thinning. As the expected climatic changes put more pressure on voters and consumers, the expected reactions of outrage are rising too. Unfortunately the reaction from the Industrial Growth Society’s most arduous defenders is at its strongest now too, as they feel the ridicule of their modus operandi. Criminalisation of activists is sadly surging. It is indeed hard to admit for the most guilty – although, indeed, we are all conniving unwillingly on a large scale – that one’s life goals are geared to destroy. So, it’s easier to try to eliminate those who are pointing a finger at the crime.
When the same mob mentality that makes corporates believe they are acting as good citizens of the “normal” world tips in a more compassionate direction, the majority will assuredly turn around and stand up for the defence of Life too. Now, more than ever, as more people start to engage in Holding Actions, to detain the harm, other must continue to create awareness and build resilience for the years to come. The Great Turning is here and it will come at a cost but there is only one way: forward and together.
Hereunder I would like to reproduce an editorial from ‘Down to Earth’, the environmentalist section of the Guardian. It seems there is an increase of action from people from all walks of life fighting ruthless agents of corporativism and negligent politicians who fail to represent the rights of the planet and the future generations that will inhabit it after they have gone. Once again we applaud and jump on board to commend and recommend the work of journalists that free our opinion and inspire us to talk about what is really concerning our heartminds. There are links in the text to interesting articles. Thanks for reading! – Joanna Tomkins
By Nina Lakhani, climate justice reporter, 30/08/2023
“Arresting climate and environmental activists is so widespread that itโs almost become routine โ applauded, even, as governments and corporations label those who block roads, disrupt shareholder meetings and throw confetti at tennis matches as radical lawbreakers. But jailing ordinary people trying to stop the destruction of the planet โ while the industries responsible keep profiteering and elected officials keep letting them โ isnโt normal or accidental.
To understand whatโs going on today, I recently travelled back to San Miguel Ixtahuacรกn, a rural community in the western highlands of Guatemala, where 15 years ago Indigenous-led opposition to a sprawling Canadian gold and silver mine became one of the earliest documented cases of a transnational corporation โ and its state allies โ weaponising the legal system against environmental defenders.
Patrocinia Mejรญa, a 63-year-old grandmother, was among scores of community members slapped with arbitrary criminal charges, which divided and crippled the social movement. โWe were so scared of being captured that we didnโt hold our meetings any more, and I was too afraid to show my face at protests,โ Mejรญa (pictured above) told me. Even today, six years since the mine was closed, the divisions and collective trauma were gut-wrenching to see.
Experts told me that what happened in San Miguel Ixtahuacรกn proved to be so effective that criminalisation spread across Latin America and is now deployed globally as part of a playbook of tactics to divide communities, and detract attention away from legitimate debate and protests about environmental and climate harms. Guatemala was a textbook example of a draconian crackdown and became a laboratory of sorts, said Jorge Santos, the director of Udefegua, a Guatemala-based rights group tracking attacks on defenders.
Itโs worth noting that criminalisation is among a gamut of repressive tools being used against climate and environmental activists, which also includes online attacks, financial sanctions and even kidnap and assassinations. Yet criminalisation stands out as it exposes the barefaced nexus between corporations and governments. Corporations can hire private security thugs to intimidate and attack grassroots leaders, but they cannot arrest and charge them without their political and law enforcement allies.
Take the case of Mylene Vialard, a French translator from Colorado, who faces up to five years in jail for her role in trying to stop the expansion of Line 3, a tar sands oil pipeline with a dire environmental record. Minnesota law enforcement โ which along with other agencies reportedly received at least $8.6m in payments from the Canadian pipeline company Enbridge โ made more than 1,000 arrests between December 2020 and September 2021. Overall, at least 967 criminal charges were filed including several people charged under the stateโs new critical infrastructure protection legislation โ approved as part of a wave of anti-protest laws inspired by the American Legislative Exchange Council (Alec), an ultra-right US group backed by fossil fuel companies. (Similar laws are spreading across the world). Yet the vast majority of charges were dismissed, suggesting the mass arrests were about silencing and distracting protesters โ not public safety or national security as was claimed at the time, according to Claire Glenn, an attorney at the Climate Defense Project who has represented more than 100 Line 3 protesters.
Over the next few months, weโll be reporting on the criminalisation of climate and environmental activists globally; connecting the dots between these seemingly disparate cases is key to exposing who and what is behind the crackdown.”
To stay in this loop, you can sign up for the Down to Earth weekly newsletter here(The Guardian free environmental email. “The planetโs most important stories.”)
I enjoyed reading this editorial that I received in my email… And watching this short film about the incredible Irish peat, by the winners of Waterbear’s prize this year.
The young winner duo Swantje Furtak and Frankie Turk are committed educating people about the importance of wetlands through their activist work at RE-PEAT, a youth-led collective that pushes for a future where peatlands are protected. Kudos.
Hereunder is an introduction to the beautiful work by S.ย Furtak and F. Turk :
Peatlands are some of our oldest living ecosystems, forming and surviving for tens of thousands of years. Many have existed back when our human ancestors were only toying with early agriculture, when we first started forming towns and cities, and – more recently – when we started radically altering our global climate and ecology. Composed of semi-decomposed plant matter (peat) preserved in water, peatlands are like capsules of deep time.
“In Death Is Life”ย is a short documentary about a community in rural Ireland with a long history tied to their peatland ecosystems. For generations draining and cutting the peatland was part of their local culture. Traditionally, the peat (or โturfโ) was cut in the early summer, dried outside and burned as fuel in the cold winter months. This cheap and accessible material also powered their struggle for Independence during Irelandโs colonial rule. However, starting in the 1700s, through a rapid industrialisation process turf cutting became mechanised and happened at a much larger scale.
In a healthy state, peatlands are the planetโs largest terrestrial carbon store (holding twice as much carbon as all the worldโs forests), they are hotspots of biodiversity, and have the capability to slow us down.
These unique traits drove us, Swantje Furtak (24) and Frankie Turk (27) to tell the story of the peatlands in Ireland. Coming from different paths, we have both sunken deeply into the topic of peatlands. In a long call in 2021, we started dreaming of the idea to create a documentary series. We started to collect stories of peatland communities across the world – Ireland, the Congo, Latvia, Germany and Indonesia.
Nearly every country on the globe has peatlands, in different shapes, colours and histories. You probably have a peatland near you! And it is like Tommy said: If you allow the peatland to slow you down, it can change your time.
Yesterday was the UN “World Environment Day”. under the theme BeatPlasticPollution. And on 8th June it will be the World Ocean Day. Two drops of awareness in a vast ocean of Great Unravelling, which made me wonder what is being done in the country I call home, South Africa. Whilst we do have admirable local initiatives to clean our beaches, ecobrick and recycle ‘sea plastic’ into art, it made me realise I have no idea if,in the meantime, there are any lobbies working towards the actual ban of single use plastics in our country. Is the government -immersed in other energetic and economic challenges and scandals – needing more pressure from citizens? Do we not, as an economically privileged country within the continent have a certain responsibility to pioneer political and technological innovation in that field? What can we do on an individual level to make the ban happen?
Last week a small group of activists created a social media group and urged participants to request the ban of the use of harmful Round Up pesticides in the highly sensitive Cape Peninsula biodiversity hotspot we live in. It only took the support of a few hundred concerned residents writing letters to their local ward councillors and the extra initiative of a few of them to take the matter right up to the Premier of the Western Cape Province, where it was taken very seriously. It was an inspiring course of events for many, illustrating that we should not consider any action to be powerless, and how fast shift can happen nowadays. We all care, we all care for our mother. Some emerging political programmes are deeply engaged with her cause. Even if we have been programmed to believe nature is a machine, and corporate greed is still a widespread habit, in all areas there is knowing that radical change is necessary and urgent.
A shift to a more ecological civilisation is underway. Hereunder is an article published by theconversation.com
“Single-use plastic bans: research shows three ways to make them effective”
Published: January 13, 2023 8.15am SAST Authors: Antaya March, Steve Fletcher and Tegan Evans, University of Portsmouth, UK
Governments around the world are introducing single-use plastic product bans to alleviate pollution.
Zimbabwe banned plastic packaging and bottles as early as 2010. Antigua and Barbuda banned single-use catering and takeaway items in 2016, and the Pacific island of Vanuatu did the same for disposable containers in 2018.
The EU prohibited cotton buds, balloon sticks, plastic catering items and takeaway containers, including those made from expanded polystyrene, in 2021.
The UK government has followed suit by announcing a ban on the supply of single-use plastic plates, cutlery, balloon sticks, and polystyrene cups and containers supplied to restaurants, cafes and takeaways in England. The measure will start in April 2023. The same products sold in supermarkets and shops will be exempt from the ban, but subject to new regulations expected in 2024.
While the forthcoming ban is a step in the right direction, the production, use and disposal of plastics typically spans several countries and continents. The success of any policy aimed at restricting the use of plastic products in one country should not be taken for granted.
Our research continues to highlight that policies which influence what consumers buy, such as bans, taxes or charges, lack the reach to confront the global scale of pollution. The effect of banning single-use plastic items is limited to the jurisdiction in which it is implemented, unless it inspires a wider shift in public or commercial behaviour across international boundaries.
Without supporting measures, or by failing to treat the ban as the beginning of a broader phase-down of plastic, banning some items does little to change the attitudes which reinforce a throwaway culture.
The Global Plastics Policy Centre of the University of Portsmouth reviewed 100 policies aimed at tackling plastic pollution worldwide in 2022 to understand what makes them successful. Here are three key lessons which can make [bans] more effective.
Make it easy to use alternatives Consumers and businesses are less likely to comply with a ban if they are expected to go entirely without plastic overnight. Ensuring businesses can source affordable alternatives is critical. Antigua and Barbuda did this by investing in the research of more sustainable materials and listing approved alternatives to plastic, such as bagasse, a byproduct of sugar-cane processing.
To maintain public support, it helps if there are measures which prevent cost hikes being passed directly on to consumers.
Alternative materials or products must have a lower environmental impact than the banned product, but this isnโt always guaranteed. Substituting plastic bags for paper, for example, may not be the best idea when the entire life cycle of a product is accounted for.
Phase in a ban A phased approach to a ban improves how well it works but requires consistent and clear messaging about what products are banned and when. In Antigua and Barbuda, phased plastic bag bans in 2016 and 2017 generated support for banning other plastic products between 2017 and 2018.
In both cases, importing these products was restricted first, followed by a ban on distributing them, which gave suppliers time to find alternatives and use up existing stock.
This approach was used to good effect in an English ban on plastic straws, cotton buds and stirrers in 2020, allowing retailers to use up their supplies during the six months following the banโs introduction.
Involve the public Information campaigns which explain why a ban is needed, what it means for the public and businesses and what alternatives are available serve to support a ban. This was evident from Vanuatu, where the inclusion of diapers in a ban was postponed due to public concerns around the availability of sustainable alternatives.
Working closely with the public like this can also encourage innovation. For example, in Vanuatu in 2018, weavers and crafting communities filled the gap left by banned plastic bags and polystyrene takeaway containers with natural alternatives made locally, including bags and food containers woven from palm leaves.
Single-use plastic bans can inspire wider changes to social systems and the relationship each person has with plastic. But without planned access to alternatives, a phased introduction, efforts to nurture public support and broader consideration of the entire life cycle of plastic, product bans have a limited effect on plastic pollution, and can even give the false impression of progress.
Thanks to the writers of this article. Various ideas here are examples of what could soon also happen in South Africa if we have enough voices and consensus.
If you want to read more of their articles, every Wednesday, The Conversationโs environment editor writes Imagine, a short email that goes a little deeper into a “climate” issue. Check their website.
I first heard about the plastic-eating capacity of mycelium during a permaculture course I attended in 2016 when my friend and mycologist Justin White showed us a TED Talk by Paul Stamets about how mushrooms COULD save the world. (You may have seen the 2019 “Fantastic Fungi” documentary that Stamets features in – if you haven’t yet, please do!)
I have felt excited about mycelium ever since because at the time I thought, YES, but of course Mushrooms WILL save the world… It just seemed so clear and I was so grateful for news unusually filled with so much hope.
As I prepare this post today, 14 years after this TED Talk was published, and with an accute sense of urgency, I feel like the mycelium myself, as I navigate from one link to another, from one passionate researcher to another adamant activist, from one fungal function to another attribute of intelligence demonstrated by these incredible species. And I heard someone saying yesterday that mushrooms can absorb radioactive emissions too, and last week I read and shared a campaign from the platform EKO, pitching for funds to develop research for some plastic-devouring heroes. And another mushroom ceremony in the hood. And, and, and…
The healing powers of mushrooms are spreading all over the news just as exponentially as our communication networks themselves. Is there anything they cannot do?!
“How amazing is this — scientists have discovered mushrooms that can devour plastic waste in a matter of weeks…plastic that would otherwise remain in the ocean forever.
Right now 91% of the plastics we use canโt be recycled, and every minute another truckloads-worth is dumped into the ocean, suffocating sea life and spreading pollutants across shores.
But scientists say these magnificent mushrooms could eat up to half of the plastic waste being dumped in the ocean. They’re asking for our help to continue their groundbreaking research, and together we could give them the funds they need right away to expand their research in the US and New Zealand.”
The World Wide Web which carries the news became available to us only 30 years ago. On April 30, 1993, the European Organization for Nuclear Research (CERN) put the web that it had developed onto the public domain. In 1993 also, I wrote a research project for university about the “Prospects of Expansion of Electronic Commerce in Spain” . It was minuscule at the time, there were only two shops online in the country (!). I concluded that it seemed unstoppable but that its expansion would depend largely on hardware development and availability โ desktop computers I believed at the time!.
Now, in 2023 there are more than 8 billion smart mobile devices in the world, and 65 percent (up from 54 per cent in 2019) of the world’s population are using the Internet.
The speed of technological hardware expansion is terrifying and goes hand in hand with the integration of social networks and software applications, which has gone out of bounds since our society crash landed online after the dramatic “Great Pause” of 2020. The communication system that we call “cloud” is not so ethereal as we wish to believe as we type, record and film on and on. It lives between its massive servers โ which would occupy the surface area of entire countries if placed alongside each otherโ and all our desktop and handheld devices: a vertiginous global network of cell phones, powerbanks, cables, computers, televisions, sound systems, etc, and another even more vertiginous destitute heap of e-waste. This cloud we all float in uses an exponential amount of electricity to manufacture, cool and power. So, to satisfy it we are digging into the Earth, instead of feeding it.
The Earth’s Mushrooms are a form of evolved cointelligence which can support us as we find ways to support the transformation of our own Human society. We/They need a human critical mass to be better connected to the Earth in order to understand the principles of interbeing and cointelligence.
So, want I’m wanting to highlight here I think, is that there is a huge opportunity in the spread of the online ‘aerial’ mycelium that connects us all. Even if there is aggression and waste in its making, for we can indeed share precious news and tools for the shift in consciousness that needs to happen now. Yet, we need to change our worldview so that it can evolve through sustainable and ethical practices, so that the channels we choose and the contents we communicate, exchange and trade via these networks become more life-sustaining and life-enhancing as soon as possible.
Prototaxites hundreds of millions of years old
The story says that between 350 and 420 million years ago, there were already fungal organisms with trunks up to 7 metres high. For hundreds of millions of years, these families have been hard at work. This mycelium constantly transforming matter, sharing information and nutrients has always been working symbiotically with other species to thrive and sustain on behalfof life on Earth. Let’s mimic that better now, while we still have a chance to learn. Let’s aim wide, and wider still!
Extracts from the book Active Hope by Chris Johnstone and Joanna Macy
Hereunder are some of my favourite extracts from the book Active Hope, some which we used for our online Gaia Speaking course “Active Hope in the Great Turning” this month during the Seeing with New Eyes session. I am drawing inspiration again from this section of the book as I prepare the section Going Forth, as it indeeds fills me with Active Hope.
It illustrates so well how we can Go Forth with the joy of being an synergetic part of humanity, one through who inevitably emergence with happen. And if we align with the concept and practice of “power-with”, this emergence will most certainly be produced in the direction that we personally wish humanity to follow. I hope these words provide as much relief as they do to me in these challenging times where we feel called to make a difference. – Joanna Tomkins
While the conversations between Mandela and de Klerk played a pivotal role in bringing apartheid to an end, this historic change wouldnโt have happened without a much larger context of support. Within South Africa, people risked their lives daily to engage in the struggle for change. Around the world, millions of people played supporting roles by joining boycotts and campaigns. If we focus only on each separate activity, it is easy to dismiss it by thinking, โThat wonโt do much.โ To see the power of a step, we need to ask, โWhat is it part of?โ An action that might seem inconsequential by itself adds to and interacts with other actions in ways that contribute to a much bigger picture of change. Remember our example of the newspaper photograph? When seen under a magnifying glass it appears as just a collection of tiny dots, but when, from a little distance, we see the photo as a whole, the larger pattern comes into view. In a similar fashion, a bigger picture of change emerges out of the many tiny dots of separate actions and choices. This link between small steps and big changes opens up our power in an entirely new way. Each individual step doesnโt have to make a big impact on its own โ because we can understand that the benefit of an action may not be visible at the level at which that action is taken. Shared visions, values, and purposes flow through and between people. Nelson Mandela was deeply committed to a vision for his country that many were holding; the power of that vision moved through him and was transmitted to others. This type of power canโt be hoarded or held back by prison walls; it is like a kind of electricity that lights us up inside and inspires those around us. When a vision moves through us, it becomes expressed in what we do, how we are, and what we say. The alignment of these three creates a whole that is more than the sum of its parts. The words below, from Mandelaโs defense at his trial in the 1960s, mean so much more because of the actions that followed them:
โDuring my lifetime I have dedicated myself to this struggle of the African people. I have fought against white domination and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die.”
THE POWER OF EMERGENCE
The concept of power-with contains hidden depths; so far weโve described four aspects. First, there is the power of inner strengths drawn from us when we engage with challenges and rise to the occasion. Second, there is the power arising out of cooperation with others. Third, there is the subtle power of small steps whose impact only becomes evident when we step back and see the larger picture they contribute to. And last, there is the energizing power of an inspiring vision that moves through and strengthens us when we act for a purpose bigger than ourselves. All these are products of synergy and emergence; they come about when different elements interact to become a whole that is more than the sum of its parts. At every level, from atoms and molecules to cells, organs, and organisms, complex wholes arise bringing new capacities into existence.
At each level, the whole acts through its parts to achieve more than we could ever imagine from examining the parts alone. So what new capacities emerge when groups of people act together to form larger complex social systems? Our technologically advanced society has achieved wonders our ancestors could never have envisioned. Weโve put people on the moon, decoded DNA, and cured diseases. The problem is this collective level of power is also destroying our world. Countless seemingly innocent activities and choices are acting together to bring about the sixth mass extinction in our planetโs history. Seeing with new eyes, we recognize that weโre not separate individuals in our own little bubbles but connected parts in a much larger story. A question that helps us develop this wider view is โWhat is happening through me?โ Is the sixth mass extinction happening through us as a result of our habits, choices, and actions? By recognizing the ways we contribute to the unraveling of our world, we identify choice points at which we can turn toward its healing. The question โHow could the Great Turning happen through me?โ invites a different story to flow through us. This type of power happens through what we say and do and are.
NOT NEEDING TO KNOW THE OUTCOME
The concept of emergence is liberating because it frees us from the need to see the results of our actions. Many of our planetโs problems, such as climate change, mass starvation, and habitat loss, are so much bigger than we are that it is easy to believe we are wasting our time trying to solve them. If we depend on seeing the positive results of our individual steps, weโll avoid challenges that seem beyond what we can visibly influence. Yet our actions take effect through such multiplicities of synergy that we canโt trace their causal chain. Everything we do has ripples of influence extending far beyond what we can see. When we face a problem, a single brain cell doesnโt come up with a solution, though it can participate in one. The process of thinking happens at a level higher than just individual brain cells โ it happens through them. Similarly, thereโs no way that we personally can fix the mess our world is in, but the process of healing and recovery at a planetary level can happen through us and through what we do. โ
For this to happen, we need to play our part. Thatโs where power-with comes in.
THE HELPING HAND OF GRACE
All the individuals on a team may each be brilliant by themselves, but if they donโt shift their story from personal success to team success, their net effectiveness will be greatly reduced. When people experience themselves as part of a group with a shared purpose, team spirit flows through them, and their central organizing principle changes. The guiding question moves from โWhat can I gain?โ to โWhat can I give?โ We can develop a similar team spirit with life. When we are guided by our willingness to find and play our part, we can feel as if we are acting not just alone but as part of a larger team of life that acts with us and through us. Since this team involves many other players, unsuspected allies can emerge at crucial moments; unseen helpers can remove obstacles we didnโt even know were there. When weโre guided by questions such as โWhat can I offer?โ and โWhat can I give?โ we might sometimes play the role of stepping out in front and at other times that of being the ally giving support. Either way, we think of the additional support behind our actions as a form of grace. Based on an interview with Joanna, this poem, edited into verse by Tom Atlee, founder of the Co-Intelligence Institute, expresses well the grace that comes from belonging to life:
When you act on behalf of something greater than yourself, you begin to feel it acting through you with a power that is greater than your own.
This is grace.
Today, as we take risks for the sake of something greater than our separate, individual lives, we are feeling graced by other beings and by Earth itself.
Those with whom and on whose behalf we act give us strength and eloquence and staying power we didnโt know we had. We just need to practice knowing that and remembering that we are sustained by each other in the web of life.
Our true power comes as a gift, like grace, because in truth it is sustained by others. If we practice drawing on the wisdom and beauty and strengths of our fellow human beings and our fellow species we can go into any situation and trust that the courage and intelligence required will be supplied.
POWER-WITH IN ACTION
Here are three ways we can open to the kind of power weโve been describing. We can: โข hear our call to action and choose to answer it. โข understand that power-with arises from what we do, not what we have. โข draw on the strengths of others.
There will be times when we become alerted to an issue and experience an inner call to respond. Choosing to respond to that call empowers us. Once we take that first step, we start on a journey presenting us with situations that increase our capacity to respond. Strengths such as courage, determination, and creativity are drawn forth from us most when we rise to the challenges that evoke them. When we share our cause with others, allies appear; synergy occurs. And when we act for causes larger than ourselves, the larger community for whom we do this will be acting through us. We can experience our call to action in many different ways. Sometimes the uncomfortable discrepancy of realizing that our behavior is out of step with our values motivates us. Our conscience calls, and when we step into integrity, more of who we are heads in the same direction. At other times our call is more of a powerful summoning. We just know, even if weโre not sure how, that we need to be somewhere, do something, or contact a particular person. If we think of ourselves only as separate individuals, then we understand these intuitive calls purely in personal terms. Recognizing ourselves as part of the larger web of life leads to a different view. Just as we experience the Earth crying within us as pain for the world, we can experience the Earth thinking within us as a guiding impulse pulling us in a particular direction. We can view this as โcointelligence,โ an ability to think and feel with our world.
Developing a sense of partnership with Earth involves listening for guiding signals and taking them seriously when we hear them.
Extract from an article in theconversation.com by Katie Field, Professor in Plant-Soil Processes, University of Sheffield
Nearly all of Earthโs organisms communicate with each other in one way or another, from the nods and dances and squeaks and bellows of animals, through to the invisible chemical signals emitted by plant leaves and roots. But what about fungi? Are mushrooms as inanimate as they seem โ or is something more exciting going on beneath the surface?
New research by computer scientist Andrew Adamatzky at the Unconventional Computing Laboratory of the University of the West of England, suggests this ancient kingdom has an electrical โlanguageโ all of its own โ far more complicated than anyone previously thought. According to the study, fungi might even use โwordsโ to form โsentencesโ to communicate with neighbours.
Almost all communication within and between multi-cellular animals involves highly specialised cells called nerves (or neurones). These transmit messages from one part of an organism to another via a connected network called a nervous system. The โlanguageโ of the nervous system comprises distinctive patterns of spikes of electrical potential (otherwise known as impulses), which help creatures detect and respond rapidly to whatโs going on in their environment.
Despite lacking a nervous system, fungi seem to transmit information using electrical impulses across thread-like filaments called hyphae. The filaments form a thin web called a mycelium that links fungal colonies within the soil. These networks are remarkably similar to animal nervous systems. By measuring the frequency and intensity of the impulses, it may be possible to unpick and understand the languages used to communicate within and between organisms across the kingdoms of life.
Using tiny electrodes, Adamatzky recorded the rhythmic electrical impulses transmitted across the mycelium of four different species of fungi.
He found that the impulses varied by amplitude, frequency and duration. By drawing mathematical comparisons between the patterns of these impulses with those more typically associated with human speech, Adamatzky suggests they form the basis of a fungal language comprising up to 50 words organised into sentences. The complexity of the languages used by the different species of fungi appeared to differ, with the split gill fungus (Schizophyllum commune) using the most complicated lexicon of those tested.
The split gill fungus is common in rotting wood and is reported to have more than 28,000 sexes. Bernard Spragg/Wikipedia
This raises the possibility that fungi have their own electrical language to share specific information about food and other resources nearby, or potential sources of danger and damage, between themselves or even with more distantly connected partners.
Underground communication networks
This isnโt the first evidence of fungal mycelia transmitting information.
Mycorrhizal fungi โ near-invisible thread-like fungi that form intimate partnerships with plant roots โ have extensive networks in the soil that connect neighbouring plants. Through these associations, plants usually gain access to nutrients and moisture supplied by the fungi from the tiniest of pores within the soil. This vastly expands the area that plants can draw sustenance from and boosts their tolerance of drought. In return, the plant transfers sugars and fatty acids to the fungi, meaning both benefit from the relationship.
The mycelium of mycorrhizal fungi enable symbiotic relationships with plants. KYTan/Shutterstock
Experiments using plants connected only by mycorrhizal fungi have shown that when one plant within the network is attacked by insects, the defence responses of neighbouring plants activate too. It seems that warning signals are transmitted via the fungal network.
Other research has shown that plants can transmit more than just information across these fungal threads. In some studies, it appears that plants, including trees, can transfer carbon-based compounds such as sugars to neighbours. These transfers of carbon from one plant to another via fungal mycelia could be particularly helpful in supporting seedlings as they establish. This is especially the case when those seedlings are shaded by other plants and so limited in their abilities to photosynthesise and fix carbon for themselves.
Exactly how these underground signals are transmitted remains a matter of some debate though. It is possible the fungal connections carry chemical signals from one plant to another within the hyphae themselves, in a similar way to how the electrical signals featured in the new research are transmitted. But it is also possible that signals become dissolved in a film of water held in place and moved across the network by surface tension. Alternatively, other microorganisms could be involved. Bacteria in and around fungal hyphae might change the composition of their communities or function in response to changing root or fungal chemistry and induce a response in neighbouring fungi and plants.
The new research showing transmission of language-like electrical impulses directly along fungal hyphae provides new clues about how messages are conveyed by fungal mycelium.
This beautiful blog post is an excerpt from the bookย โRaising Children in the Midst of Global Crisis: A Compassionate Guidebook for Parenting in Turbulent Timesโย
by Jo delAmor, Work that Reconnects facilitator
โIn a very real way we are writing our own future, the future of our world, on the hearts and minds of our children. Letโs think deeply, love selflessly, and act intentionally to write messages of peace and goodness and generosity of spirit on the hearts and minds of our children, our messengers, our hope for a better tomorrow.โโ L.R. KNOST, WHISPERS THROUGH TIME
Messages to the Future
As we come to terms with the brutal intensities of the world our children have been born into and feel all the feelings that realization stirs in us, we can begin to see our place in the world with new eyes. We can begin to see that, as parents, we are planting seeds for the future in every moment of our childrenโs lives. We understand that the impressions that they form as young children about the world and who they are within it will inform who they are as adults. They will create the parameters of what they think is possible and how they choose to show up in the world. We see that we are writing the future, as L.R. Knost says โon the hearts and minds of our children.โ
Moving beyond the Power Over Paradigm and into the cultivation of a Life Sustaining Society will require children who grow into adults with a commitment to collective wellness and mutual thriving. Creating this future in which our children can thrive, along with the rest of the Family of Life, will call for a completely different way of thinking and behaving than the dominant paradigm that weโve been living in. It will require a deep healing of wounds and dismantling of lies. It will require raising human beings who are not driven by fear, scarcity, trauma and patterns of woundedness. It will require creating different conditions for our children and cultivating particular qualities and strengths in them that will allow them to be capable of truly caring for the Earth, each other and themselves.
The Power Over Paradigm has obscured our perception of the world. It has caused harm and trauma and polluted our minds and hearts as much as it has polluted the water, soil and air. But it has not destroyed the beauty and brilliance in our souls and in the Soul of the World. There is so much beauty still resiliently alive and waiting to be restored. The magic of Life still exists and will persist as we bring ourselves to its loving care. As we dream into the vision of this new Life Sustaining Society letโs consider the characteristics of a paradigm and the human qualities that would sustain life,justice and wellness for all so we can nurture them in our young ones.
Iโm sure the list below doesnโt cover every possible quality that the new paradigm will need but as I dream into this potentiality and reflect on the children Iโve cared for these are the qualities that come to my mind and heart. When I look at this list as a whole and imagine a generation of children within whom these qualities flourish, I see a world in which all beings can thrive. I know, from direct experience, that even here in the midst of this dysfunctional society, itโs possible for us, as parents, to influence the development of these qualities in our children. We may or may not be able to knock each and every one of these out of the park, but the more of these qualities our children develop the more resiliently they will navigate their lives and the more healing they will bring to the world.
Wonder, Awe, Reverence and Gratitude
As children of a magnificent, miraculous Universe our most natural and authentic state is awe. I love that Rachel Carson wishes she could call on the fairies to preserve this inborn sense of wonder but recognizes that, in lieu of that, the companionship of an adult who is willing to experience wonder and awe alongside the growing child is what is needed. We are those adults. We are being invited to practice awe and swim in wonder as our children grow. A person in awe is connected to the Source of Life, the sources of our strength and not one easily manipulated by the power plays of the dominant paradigm.
[…]Teaching our children how to live in a practice of radical gratitude and reverence is a powerfully subversive way to detach from the Power Over Paradigm. It is also a brilliant way to deepen our connection with Life, itself. As our children experience appreciation for the ways in which their life is sustained they learn how the sustenance of Life works and can find their role in the great Web of Life more easily.
Loving Connection, Empathy and Compassion
Children are full of love when they are little. They love their parents and siblings to the moon and back. When that love is returned and children are raised in a loving environment, with encouragement for positive connection they become capable of growing that love far beyond the edges of their immediate families. โPro-socialโ human beings that are comfortable with loving connection will definitely be required in order to cultivate a Life Sustaining Society.
As our children grow it is also important to foster their natural tendencies toward empathy and compassion. Most of the children Iโve worked with display an amazing ability to feel for others and a desire to help. As we heal from the damages done by the Power Over Paradigm we need a generation of people who are willing to put themselves in each otherโs shoes and help each other grow into a more equitable and mutually beneficial way of living.
Respect, Consent, Equity and Justice
From a very young age (even 1 or 2 years old) children can learn that they have autonomy over their own bodies and other people have autonomy over theirs. We can teach children that each person has a right to their own choices and that, as we make our choices, we need to consider whether they cause harm to others. Teaching our children how to ask permission before touching or taking helps our kids grow into adults that respect themselves and others. This awareness of consent protects our children from predators and keeps our children from being harmful to others.
Making the dismantling of oppression and an understanding of privilege and bias a central part of your parenting will help your children break free from the Power Over Paradigm and see the world through the lens of equity and justice. As we attempt to plant the seeds of a new paradigm in the hearts and minds of our children it is essential to reframe our orientation to power and agency so we can grow a culture in which all are empowered. This work is particularly important if you and your children are part of the dominant, privileged class or sector of a society based on the genocide, enslavement and/or disenfranchisement of others (like if you are white in the USA or Australia, for example). Raising our children to understand that we have inherited an unjust system that needs to be fixed is critical to a future of equity and justice.
Reciprocity, Cooperation and Collaboration
Reciprocity [is] an expression of gratitude for the Earth and towards other people. As we raise our children within this practice we can teach our children to see themselves as being part of a team. Whether the team is made up of a single parent and a single child or itโs a whole big family or itโs a classroom or a neighborhood or the Family of Life, weโre always working with others. This orientation in teamwork helps our kids learn how to bring their gifts to the team generously and graciously receive the gifts of others in the collaboration and cooperation thatโs necessary for a Life Sustaining Society.
Humility, Vulnerability and Emotional Fluency
As we move beyond the Power Over Paradigm we begin to understand that true power doesnโt come from force and dominance and that putting on a tough image doesnโt get us very far. True power is a connection to the Source of Life that comes through our intuition and emotions. We can help our children maintain and strengthen their access to these inner channels by teaching them that it is okay to be vulnerable and express their feelings.
You can create a safe environment for expression in your own home by modeling humility and vulnerability and by holding a respectful, loving space for them when they express themselves. As they get older, you can also teach them skills for regulating their energy, staying tuned in to their intuition and inner guidance and expressing their emotions effectively to others. These are the skills necessary for healthy adults and the leaders we need to guide us into a functional way of living.
Curiosity, Critical Thinking, Creativity and Innovative Problem Solving
Our world is full of seemingly unsolvable problems and we basically have to create an entirely different way of living if we are going to survive the collapse of the Power Over Paradigm. We are in need of some very creative problem solving. Fortunately, our children come into the world with a natural propensity for curiosity, critical thinking and creative problem solving. If we encourage this natural gift, rather than squelch it the way conventional education does, there is no telling what remarkably innovative responses they may have to the situation in which we find ourselves.
As our children learn and grow we can stand beside them in wonder. Instead of giving them the answers and showing off what we think we know we can stimulate meaningful inquiry by guiding them through the discovery process. We can suspend our โknowledgeโ momentarily while they wrestle with a new thought and see what they come up with.
Courage, Confidence, Self-worth, Honor and Dignity
Our childrenโs lives are not going to be easy. They will encounter many obstacles and many forces that seek to diminish them and make them feel powerless. One of the central tactics of the Power Over Paradigm is to rob its subjects of their honor and dignity. Every single one of us descends from human beings who, at one time, maybe very long ago, knew that they were brilliant, beautiful, sacred members of the Family of Life. Although people like this are wonderful stewards of a Life Sustaining Society, they are not easy to control. As the forces of oppressive empires and colonization ravaged the surface of the Earth they stripped the people of their honor and dignity in every way they possibly could.
For our children to grow beyond the constraints of this dominant paradigm and create a future that feeds Life they will need their natural honor, dignity and self-worth intact. Fortunately it is another natural endowment of every little being and can be cultivated and encouraged as they grow. Teach your children that they are needed in this world. Teach them that they have a purpose and that their lives matter so they can move forward with the courage and confidence theyโll need.
Honesty, Authenticity and Self Expression
Along with self-worth and dignity comes the ability to be honestly and authentically yourself. Each and every one of us comes to Earth with our own special gifts, our own way of seeing and understanding, our own particularities that make us who we are. The world needs each and every one of us, exactly as we are. It is in this diversity of perspective and expression that we really thrive. Diversity makes every system stronger. And, when we are not hemmed in by the prejudices and boxes of an oppressive society we can be much more powerfully beautiful stewards of Life.
There are countless ways that our Power Over Paradigm enforces these boxes and tells our children that they need to hide parts of themselves and fit into one of the pre-programmed boxes that has been designed for them. From relentless genderization and fashion trends to compliance with a consumer economy and political ideologies our kids are inundated with expectations and fabricated answers to the questions of who they are. As parents, we can insulate them to some extent from these external pressures and consciously create space in our homes and families for them to blossom as the authentically individual human beings that they are.
Resilience and Adaptability
We canโt even begin to imagine how much change our children will have to navigate in their lifetimes. All we know is that things are not going to continue on as they have. The Earth simply doesnโt have the resources to keep sustaining an extractive capitalistic human society. So, one way or another, everything is going to change and our kids will have to be resilient and adaptive in order to make it through and be of any use to the world. This is why itโs so essential for us to teach our children how to deal with challenges and hardship gracefully and healthfully. Everyone knows that facing and working through real life challenges is character building, but modern parents often have a hard time staying out of the way enough to allow their children to build character in this way.
Even if we have plenty of money, we should not bend over backwards to create a fantastical childhood of constant pleasure and gratification for our children. It doesnโt serve them at all. In fact, it interferes with their growth and development terribly and creates an unnaturally insatiable appetite for ease. As part of a healthy childhood that prepares a person for the rest of their lives a child should have to learn how to wait, give others a turn, make mistakes, fall down and get hurt, experience disappointment, get bored, etc.. That doesnโt mean we should intentionally create suffering for our children. And it doesnโt mean we shouldnโt let our kids have fun. But if we insulate them too much from the normal discomforts of life and try to make everyday and every moment a magical theme park adventure then we are actually impeding their healthy development and stunting their resilience.
Joy, Humor and Playfulness
Even as our children must struggle and learn from their struggles, they have got to have some fun too! A sense of natural joy, playfulness and an ability to see the humor in any situation may be the quality that helps our kids the most. When we feel connected to the living world and see our lives as an important, but small, part of a grand unfolding this sense of joy comes easily. Humor and lightheartedness are essential to resilience. Without an appreciation for irony, mystery and playfulness we would all be brought to our knees before we even make it through the gate. Being able to laugh at ourselves, try things out and fail, notice the ironic humor of the way life unfolds helps us make it through the more difficult moments weโll have to face. Feeling joy and carrying joy in our hearts are also essential practices for caring for and sustaining Life.
When these qualities are cultivated in young people, the natural human spirit that is so alive in them can come through even more strongly. That doesnโt mean that every freedom fighter and youth activist had perfect parenting. It also doesnโt mean that if you nourish these qualities โperfectlyโ in your children that theyโll save the world with their activism. This is not an all or nothing scenario. This is an opportunity to understand the power, possibility and potential of young people who are informed and supported, young people who have the confidence to be courageous, who have the critical thinking skills and creativity to address some of our biggest challenges and who deeply care about our world and feel a responsibility to Life and future generations. Whether our childrenโs care for the world plays out on the international stage for all to see or in small, personal, less seen ways, these qualities will guide them and support them in contributing their unique gift to the world.